Following Wrocław Jews

Data aktualizacji: 2016-10-17

A 13th-century tombstone is the earliest sign of Jewish presence in Wrocław. For more than several centuries, the Jewish community in Wrocław contributed to the city's prosperity.

Cantor David, Sar Shalom's son, died in August 1203. His tombstone is held at the Wrocław City Museum, Royal Palace, Wrocław.

With more than 800 years of its history, the Jewish community in Wrocław have experienced both harmony and many tragedies. In the 13th century, the Jews were under the jurisdiction of the local dukes, who gave a guarantee to protect their personal safety as well as the safety of their property and their cemeteries. Concurrently, Church authorities were trying to restrict the rights of the Jewish community. In 1267, the clergy forced the Jews into a ghetto in the area of today's ul Uniwersytecka, Kuźnicza, Nożownicza, Św. Barbary and Więzienna. Its inhabitants primarily dealt in trade and crafts, but there were also bakers and butchers in the ghetto.

In the 14th century, Wrocław saw first pogroms against its Jewish community. In 1453, the Franciscan preacher John of Capistrano arrived in Wrocław. He accused the Jews of sacrilege. Forty-one Jews are burnt at the stake as a result while others had their property confiscated and were exiled from the city. Two years later, Vladislaus II of Bohemia and Hungary prohibited the Jews to settle in the capital of Lower Silesia.
For more than two hundred years, the Jews would visit Wrocław only occasionally, e.g. during large fairs. They returned for good in 1657. In 1772, the Jewish community in Wrocław counted 775 members.

A watershed for the Jews in Wrocław came in 1812, when the Emancipation Act was passed that granted equal rights to all ethnic communities in the Kingdom of Prussia. The 19th century marks the golden age in the history of Wrocław Jews. A large number of institutions, companies, department stores and banks were established at the time. Many Jewish residents joined the social elite of Wrocław as they became university professors, doctors, lawyers, bankers, civil servants, architects and artists. The map features only a handful out of several hundred places that testify to the Jewish presence in Wrocław.

W 1854, in the then Wallsttrasse (todays's Włodkowica; the area of today's Włodkowica, Ruska, Św. Antoniego and Krupnicza was primarily inhabited by the Jews) the Jewish Theological Seminar was established on the initiative of Rabbi Abraham Geiger. The school provided schooling to prospective rabbis, and was also one of the centres of modern and liberal Judaism.

In 1933, Wrocław was inhabited by over 20 thousand Jews. After Adolf Hitler's rise to power, many Jewish residents decided to emigrate, especially in the wake of the Kristallnacht. In November 1938, the New Synagogue was destroyed in a fire, while hundreds of Jewish residents were imprisoned. Between 1941 and 1944, the majority of Jewish residents of Wrocław were transferred to death and concentration camps.

After World War II, Lower Silesia attracted ca. 80 thousand Jewish settlers, the majority of whom had survived the war in the USSR. They had their own institutions, schools, hospitals, sports clubs and a theatre. However, in the aftermath of the Kielce pogrom and the emergence of Israel, a large number of Jewish people left Poland. After the anti-Semitic campaign that the Communist regime instigated in 1968, the Jewish life in Poland, both religiously and socially, became almost completely extinct.

It was not until the 1990s that the Jewish community in Wrocław reclaimed the White Stork Synagogue. Since rabbis began to arrive in the city, the synagogue started to perform its religious functions again. At present, the building also serves a venue for concerts, theatrical performances and film screenings. A number of events that are held in the synagogue and the surrounding area are inspired and promoted by the Bente Khan Foundation. The Jewish community runs a Jewish school, and the Department of Jewish Studies was established at the University of Wrocław. The Jewish religious community of Wrocław counts ca. 300 faithful.

The history of the Jewish community is attracting a growing interest in Wrocław. The Jewish residents of the then Breslau are now more frequently visiting the city, and the number of people who are passionate about Jewish history is also on the rise. New books, journals, guides and maps are also published.
For instance, a publication by the Wrocław City Museum „Śladami Wrocławskiej Gminy Żydowskiej do czasów Holocaustu” can serve as a great introduction into the rich history of the Jewish community in Wrocław.

Zdjecie Tomasz Wysocki

Tomasz Wysocki